The
"Noble Lesson" written in the Language of the ancient inhabitants of the
Valleys (The Waldenses); in the Year 1100. Extracted out of a most
authentic manuscript, the true original whereof is to be seen in the
public library of the famous University of Cambridge.
"The History of the Evangelical Churches of the Valleys of
Piedmont." by Samuel Morland. 1658. CHRAA. 1982. p.99
"O Brethren, give ear to a noble lesson. We ought always to watch and
pray, for we see the world nigh to a conclusion.We ought to strive to do
good works, seeing that the end of this world approacheth. There are
already a thousand and one hundred years fully accomplished, since it was
written thus, for we are in the last time. We ought to covet little, for
we are at what remains, viz. at the later end. We see daily the signs to
be accomplished, and that in the increase of evil, and decrease of good.
These are the perils which the Scripture mentioneth, in the Gospels and
St. Paul's writings: As also, that no man living can know the end. And
therefore we ought the more to fear, as not being certain, whether we
shall die today or tomorrow. But when the day of judgement shall come,
every one shall receive their full reward. Those that shall have done
either well or ill.
Now the Scripture saith, and we ought to believe it, that all men
shall pass two ways. The good to glory, and the wicked to torment. But he
that shall not believe this departure, let him search the Scripture from
the very beginning, Since Adam was formed until this present time, there
he shall find, if he has understanding, that few are the saved in
comparison of the rest. Wherefore every one that will do good works, the
honour of God the Father ought to be his first moving principle. He ought
likewise to implore the aid of His glorious Son, the dear Son of the
Virgin Mary, and the Holy Ghost which lightens us in the true way. These
three (the holy Trinity) as being but one God, ought to be called upon,
full of power, wisdom and goodness. This we ought often to beg and pray
for, that He would enable us to encounter our enemies, and overcome them
before our end, which are the World, the Devil, and the Flesh: And that
He would give us wisdom accompanied with goodness, that we may know the
way of life, and keep pure that Soul and body in way of charity, so as we
love the holy Trinity, and our neighbour, for God hath commanded it. Not
only those that do us good, but those also which harm us. Having hope in
the King of Heaven, that in the end He may receive us into His glorious
habitation.
Now we who shall not do what is contained in this Lesson, shall never
enter into this house. Though it be never to hard to be received by the
wicked, which love Gold and Silver, which have the promises of God in
contempt, who neither keep His Law and Commandments, nor suffer those who
would to keep them, but rather hinder them to the utmost of their power.
How came this evil to enter into mankind? Because Adam sinned at the
first beginning, by eating of the forbidden fruit. And thus the grain of
evil seed taking root in others, He brought death to himself and all his
posterity; Well may we say, this was an evil morsel; however Christ has
redeemed the good by his death and passion. But alas we find in this
lesson, that Adam believed not God his Creator, yea and we may see
likewise, that nowadays men forsake God the Father Almighty, and believe
in idols to their own destruction. That which the Law forbids, which was
from the beginning, called the Law of nature, common to all sorts, which
God put into the heart of that man whom he first formed. Giving him a
power of doing good or evil, but commanding him to do the good, and
eschew the evil. And this you may see was ill observed, for that we have
left the good, and done the evil, as did Cain the eldest son of Adam, who
killed his brother Abel without any cause, save only for that he was
good, and had his hope in the Lord, and not in any Creature.
Here we may take an example of the Law of Nature, which we have broken
and transgressed, we have sinned against the Creator, and offended the
creature. It was a noble Law that was given us by God, and written in the
heart of every man, that he may there read it and keep, and teach
righteousness, and love God in his heart above every creature, and that
he might fear and serve Him without any reserve, there being none to be
found in the holy Scriptures. That he might likewise keep firm the
marriage tie, that noble accord and contract, and have peace with his
Brethren, and love all other persons. That he might hate pride, and love
humility, and do to others as he would be done by, and if he did the
contrary, that he should be punished.
Now few they were which kept well this Law, and more were they who
broke it, who forsook the Lord, not honouring Him, but believed the Devil
and his temptation, who loved too much the world, and too little the
things of Heaven, and served the body more than the Spirit. Wherefore we
find that many have perished. Here everyone may be reprehended that saith,
that God created not man to suffer him to perish, but let everyone take
heed, that it happeneth to him, as it did to them. For the Deluge came
and destroyed the wicked, but God caused an Ark to be made, in which He
saved the good. So were the bad increased, and the good diminished, that
in all the world there were saved but eight persons.
We may be instructed hereby to keep ourselves from evil, and that all
ought to repent. For Jesus Christ has said it, and in St. Luke it is
written, that all those shall perish that shall not do so. Now to those
which escaped, God made a promise, that the world should nevermore perish
by water; and they believing it were multiplied. But that good which God
did them they soon forgot, being men of little faith, and so great fear,
that they did not thoroughly believe the words of the Lord. But they
believed that the waters should again trouble the world, and thought of
building a tower to retire into, yea and they began it (as it is written)
intending to make it so large, so high, and so great, that the top
thereof might reach to Heaven, but alas they could not accomplish their
design. For they displeased God thereby, the which also He then
demonstrated. This great city was called Babylon, and now it is called
confusion, by reason of its ruinous condition.
There was then but one only language amongst men, but that they might
not understand each other, God made a division that so they might not
finish what they had began. The which languages then spread throughout
all the world. After this they sinned grievously, renouncing the Law,
viz. that of nature. For the scripture saith, and it may be evidently
proved, that five cities perished which did evil, being sentenced by God,
to fire and brimstone. He destroyed the wicked, and the good He
delivered, Viz. Lot and his family, which the Angel brought out, they
were four, but one was condemned, for the woman looked back, breaking the
command. Here's now an example for all Mankind, that they ought to take
heed of that which God forbids.
In those days lived Abraham a man well pleasing to God, who begat a
Patriarch of whom came the Jews, and these were a noble people in the
fear of the Lord, who lived in Egypt, amongst other wicked people, where
they were oppressed and straightened a long time, and but crying unto the
Lord He sent unto them Moses, and delivered His people and destroyed the
other nations. They passed through the Red Sea, as through a dry and
pleasant place, but their enemies who persecuted them, perished all in
the waters, many other signs did God then give to His people; feeding
them forty years in the wilderness, and giving them the Law, in two
tables of stone, which He sent by Moses, which they found written, and
nobly ordained. This demonstrated that there was a Lord of all men, whom
they ought to believe, and love with all their heart, as likewise to fear
and serve Him to the end, and that everyone should love his neighbour as
himself: That they should give counsel to widows, and defend the
fatherless, that they should receive the poor into their houses, & clothe
the naked, that they should feed the hungry, and conduct the traveller;
and in sum keep carefully this his Law, promising to those that kept it,
the heavenly Kingdom.
He forbad service unto idols, homicide, adultery, and all sorts of
whoredom, lying, purjery, and false witness, usury, rapine, and evil
coveting, as also avarice, and all wickedness, to the good He promised
Life, but threatened Death to the wicked; then were they clothed in their
principality: but those who sinned and did wickedly they died and were
destroyed without remission: for the Scripture says, and it is manifest
enough, that thirty thousand were left in the Wilderness, thirty thousand
and more (as the Law saith) died by the sword, by fire, and serpents; and
many others were destroyed in another manner, the Earth opening and hell
receiving them. And here we may have matter of reproving ourselves very
seasonably, but those which did the will of the Lord, inherited the Land
of Promise;
Now there were in those days many worthies, as David, and Solomon the
King, Isaiah, Jeremy, and many others, which fought for the faith, and
defended the same. There was only one people chosen by God out of all the
world. The Enemies were in great number round about which persecuted
them. We have many things worth our learning and imitation in this
Lesson: When they kept the Law and the Commandments, God fought for them
against the other nations; but when they sinned and did wickedly, they
died, were destroyed, and taken captives by those other nations. But so
enlarged were these people, and so abounding in riches, that they kicked
against the Lord, wherefore we find in this Lesson, that the King of
Babylon put them into prison, where they were oppressed and straightened
a long time; then they cried to the Lord with a repentant heart; and he
restored them to Jerusalem, but few there were that were obedient and
kept the Law, and that feared to offend their King. Yea some there were,
men full of deceit and falsehood, viz. the Pharisees and others who were
versed in Scripture, these kept the Law, (as plainly appears) only that
the world might see it, and to be the more honoured. But little worth is
this honour which soon vanisheth.
Then were the Saints persecuted, and those that were just and good;
then they prayed unto the Lord with cries and tears, that He would come
down on earth and save this world: for all mankind was in the way of
perdition. Then sent God the angel to the noble virgin of royal ascent,
who sweetly saluted her according to the command of Him that sent him,
and after said unto her, fear not Mary, for the Holy Ghost shall
overshadow thee; Thou shalt bear a Son whom thou shalt call Jesus, He
shall save his People from their sins.
Nine months the glorious Virgin bare him in her womb, but that she
might not be made a public example, she was espoused by Joseph; pure was
this Virgin and Joseph also. But this we ought to believe, for the
Scripture saith it, that they put the infant in the manger when it was
born, they wrapt Him in swaddling clothes, and lodged Him but very
meanly. Here may be reprehended those covetous and avaricious men, which
never cease to heap up riches together.
Now there were many miracles wrought when the Lord was born: In the
East appeared a Star to the three wise men. Glory was given to God on
high, and on earth peace to the good. Afterwards the little child
suffered persecution, but the infant increased in grace and age, And in
divine wisdom, in which he was instructed, and called the twelve
Apostles, which were rightly so named, and would change the Law which He
gave before; he changed it not, that it should be abandoned, but renewed
it that it might be better kept; he received baptism for to give
Salvation, and commanded the Apostles to baptize the Nations, (For then
began the Renewing)
The ancient Law forbid fornication and adultery, but the new
reprehends looking and lusting after a woman; the old Law had power to
make null marriage, and that Bills of Divorcement might be given, but the
new faith, thou shalt not marry her that is put away, and what God hath
joined let no man separate. The old Law cursed the barren womb, but the
new counselleth to keep virginity,
The old Law forbiddeth only to forswear; but the new faith, swear not
at all; and that thy speech be no more than yea and nay. The old Law
biddeth to fight against enemies, and render evil for evil, but the new
one saith, avenge not thyself, but leave thy vengeance to thy heavenly
King. And let those live in peace which do thee hurt, and then shalt thou
find pardon with the heavenly King.
The old Law saith, Thou shalt love thy friend, and hate thine enemy,
but the new one saith, Thou shalt do no more so, but ye shall love your
enemies, and do good to them that hate you, and pray for them that
persecute you, and seek for occasion against you, that ye may be the
children of your Father which is in Heaven. The old Law saith, punish
malefactors, but the new saith, pardon all sorts of people, and thou
shalt find pardon with the Father Almighty, for if thou dost not pardon,
thou shalt not be saved. None ought to kill or hate any person, much less
ought we to mock either simple or poor men, nor despise the stranger
which cometh from far. for in this world we are all Pilgrims. Thus all we
that are Brethren ought to serve God. And this is the new Law which Jesus
Christ saith we ought to keep.
And he called the Apostles and commanded them to go through the World,
and teach all Nations, to preach to Jews and Greeks, and all mankind, and
he gave them power over serpents, to drive away devils, and heal the
sick, to raise the dead, and cleanse the lepers, and to do to others as
he had done to them; to possess neither Gold nor Silver, but to be
content with food and raiment. To love one another, and to be at peace.
Then he promised them the heavenly Kingdom, and to those which were
spiritually poor: But he that should know who they are, would quickly
number those, that would be poor of their own accord; then he told them
what should happen, how he ought to die, and afterward rise again. And he
told them the signs and wonders which ought to happen before the end.
Many excellent parables he spoke to them and the people, which were
written in the New Testament.
But if we will love Christ, and know his doctrine, we ought to watch,
and read the Scripture, where we may find when we shall read, that only
for doing well, Christ was persecuted; He raised the dead by divine
power, he made the blind to see, which never had seen, He cleansed the
lepers, and made the deaf to hear, He cast out devils, working many
miracles; and by how much the more he did good, so much the more was he
persecuted. The Pharisees were they which persecuted him; and the people
of Herod, and others, viz. them of the clergy: For they envied him,
because he was followed by the people; because they believed in him and
his commandments, they sought how they might torment him and put him to
death, and for this reason spoke to Judas and made an agreement with him,
to deliver him for thirty pieces of silver.
Now Judas being covetous wrought the treason, and betrayed his Lord to
those wicked men, the Jews were they which crucified him, nailing fast
his feet and his hands, and putting a crown of thorns on his head, and
speaking many reproaches, they blasphemed him; and when he said, he was
thirsty, they likewise gave him gall and vinegar to drink. The torments
were so bitter and painful, that the soul parted from the body to save
sinners. The body having suffered this, hung there upon the cross in the
midst of two thieves; they gave him four wounds, besides other blows. And
after that, the fifth, to accomplish the matter; for, one of the soldiers
came and opened his side, and immediately there issued out water and
blood mixed together, whereupon all the apostles fled, but one returned,
and was there with two women near unto the cross, all were very sorry,
chiefly his mother, when she saw her son dead and naked, fastened upon
the cross, he was buried by the good, and watched by the wicked. He rose
out of the grave the third day, and appeared to his disciples, as he had
said unto them.
Then were they possessed with great joy, when they saw the Lord, and
were confirmed, for before they feared greatly; and he conversed with
them until the day of ascension; Then our Saviour ascended into Glory,
and said to his disciples and other followers, that to the end of the
world he would be with them. But at the Feast of Pentecost he remembered
them, and sent them the Holy Ghost, which is the Comforter, and taught
the Apostles by divine doctrine, and they understood the languages and
the holy Scripture, and then they remembered what he had said. They spoke
without fear, of the doctrine of Christ, they preached to Jews and
Greeks, working many miracles; and baptized those who believed in the
name of Jesus Christ.
Then was there a people newly converted; they were called Christians,
for they believed in Christ. But we find here that the Scripture saith,
that the Jews and Saracens persecuted them grievously. But the Apostles
were so fortified in the fear of the Lord, and the men and women which
were with them. That for all that, they left neither speaking nor doing,
whatsoever should come of it, so that they might have Jesus Christ. The
Torments were great, according to what is written, only because they
taught the way of Jesus Christ. But as for the persecutors we need not so
much wonder, for, they had not the faith of our Lord Jesus Christ, like
those who now seek occasion to persecute the Saints; Which men ought to
be Christians, but appear not to be such. And in this they are to be
blamed, for that they persecute and imprison the good; for, it is not
found any where, that the Saints persecuted or imprisoned any.
Now after the Apostles, were certain teachers, who taught the way of
Jesus Christ our Saviour. And these are found even at this present day,
but they are known to very few, who have a great desire to teach the way
of Jesus Christ, but they are so persecuted, that they are able to do but
little, so much are the false Christians blinded with error, and more
than the rest they that are Pastors, for they persecute and hate those
who are better than themselves, and let those live quietly who are false
deceivers. But by this we may know that they are not good Pastors, for
they love not the sheep, but only for their fleeces.
The Scripture saith, and it is evident, that if any man love those who
are good, he must needs love God, and Jesus Christ. Such an one will
neither curse, swear, nor lye, he will neither commit adultery, nor kill;
he will neither defraud his neighbour, nor avenge himself of his enemies,
now such an one is termed a Waldensian, and worthy to be punished, and
they find occasion by lies and by deceit, to take from him that which he
has gotten by his just labour. However, he that's thus persecuted for the
fear of the Lord, strengthens himself greatly, by this consideration,
that the Kingdom of Heaven shall be given him at the end of the world.
Then he shall have a weight of glory in recompense for all such dishonor.
But herein is clearly manifest the malice of those men, that they
which will curse, lye, and swear, he that will frequently put his money
to usury, kill, and whore, and avenge himself on those which hurt him;
this they say is a good man, and to be accounted faithful. But let him
take heed he be not deceived at the end, when he has received the stroke
of death, and when death seizes on him, and he becomes almost speechless,
then he desires the Priest to confess him: But according to the
Scriptures he has delayed too long, for that commands us to repent while
we have time, and not to put it off till the last: The Priest asketh him
if he hath any sin, he answers two or three words, and soon has finished;
the Priest tells him he cannot be forgiven, if he does not restore, and
examine well his faults: When he hears this, he's very much troubled, and
thinks with himself, if he restore entirely, what shall he leave his
children, and what will the world say? Then he commandeth his children to
examine their faults, and buyeth of the Priest his absolution; though he
hath a thousand lives of another and a better penny, yet the Priest
acquits him for a hundred pence, and sometimes for less when he can get
no more, telling him a large story, and promising him pardon, that he'll
say Mass for him, and for his ancestors; and thus he pardons them be they
righteous or wicked, laying his hand upon their heads, (But when he
leaves them, he maketh the better cheer) and telling him that he is very
well absolved. But alas they are but sadly confessed who are thus faulty,
and will certainly be deceived in such an absolution, and he that maketh
him believe it sinneth mortally.
For, I dare say, and it is very true, that all the Popes which have
been from Silvester to this present, and all Cardinals, Bishops, Abbots,
and the like, have no power to absolve or pardon, any creature so much as
one mortal sin; tis God alone who pardons, and no other. But this ought
they to do who are Pastors, they ought to preach to the people, and pray
with them, and feed them often with divine doctrine; and chastise the
sinners with discipline, Viz. by declaring that they ought to repent.
First, that they confess their sins freely and fully, and that they
repent in this present life, that they fast and give Alms, and pray with
a fervent heart, for, by these things the soul finds Salvation: Wherefore
we Christians which have sinned and forsaken the Law of Jesus Christ,
having neither fear, faith, nor love, we must confess our sins without
any delay, we must amend with weeping and repentance, the offenses which
we have committed, & for those three mortal sins, to wit, for the lust of
the eye, the lusts of the flesh, and the pride of life, through which we
have done evil; we must keep this way.
If we will love and follow Jesus Christ, we must have spiritual
poverty of heart, and love charity, and serve God humbly, for, so we may
follow the way of Jesus Christ, and thus we may overcome our enemies.
There is a brief rehearsal in this lesson, of three Laws which God gave
to the world; the first Law directeth men who have judgment and reason,
viz. to know God, and to pray to his Creator. For he that hath judgment,
may well think with himself, that he formed not himself, nor anything
else: then here he who hath judgment and reason may know, that there's
one Lord God who created all the world, and knowing him, he ought much to
honour him; for, they were damned that would not do it. The second Law
which God gave to Moses, teacheth us to fear God, and to serve him with
all our strength; for he condemneth and punisheth every one that offends.
But the third Law which is at this present time, teacheth us to love God,
and serve him purely: For he waiteth for the Sinner, and giveth him time,
that he may repent in this present life.
As for any other Law to come after, we shall have none, save only to
imitate Jesus Christ, and to do his will, and keep fast that which he
commands us, and to be well forewarned when Antichrist shall come. That
we may believe neither to his words nor to his works, now according to
the Scripture, there are already many Antichrists. For, all those which
are contrary to Christ, are Antichrists. Many signs and great wonders
shall be from this time forward until the Day of Judgment, the Heaven and
the Earth shall burn, and all the living die. After which all shall arise
to everlasting life, and all buildings shall be laid flat.
Then shall be the last Judgment, when God shall separate his people,
according as it is written, to the wicked he shall say, depart ye from me
into Hell Fire, which never shall be quenched; with grievous punishments
there to be straitened; by multitude of pains, and sharp torment: for you
shall be damned without remedy. From which God delivered us, if it be his
blessed will, and give us to hear that which he shall say to his elect
without delay; come hither ye blessed of my Father, inherit the Kingdom
prepared for you from the beginning of the world, where you shall have
pleasure, riches and honour.
May it please the Lord which formed the world, that we may be of the
number of his Elect to dwell in his court for ever.
Praised be God. Amen.
